Monday, February 28, 2011



"The Necklace" tells the story of Madame Mathilde Loisel and her husband. Mathilde always imagined herself in a high social position with wonderful jewels. However she has nothing and marries a low paid clerk who tries his best to make her happy.
Through lots of begging at work, he is able to get two invitations to the Ministry of the Public Instruction party. Mathilde then refuses to go, for she has nothing to wear. Her husband is upset to see her displeasure and, using money that he was saving to buy a rifle, he lets Mathilde buy a dress that suits her. But Mathilde is still not happy, she wants jewels to wear with it. Since they have no money left, her husband suggests that she borrow something from her friend, Madame Jeanne Forestier. Mathilde picks out the fanciest jewel necklace that she can find. After attending the Ministry of Public Instruction party, Mathilde discovers that she has lost the necklace.
Mathilde and her husband look everywhere but the necklace is not to be found. They take out loans from generous friends and loan sharks to buy a necklace that looks just like the one that was lost. It takes them ten years of hard labor to come up with the 36,000 francs necessary to pay them back. Toward the end, Mathilde takes a walk remembering her past and that night when the necklace was lost. Suddenly she sees Madame Jeanne Forestier and goes to meet her . Mathilde confesses about that night and how she worked so hard to return her necklace. Mme. Forestier, deeply moved, tells Mathilde that the one she had borrowed was fake and that it was worth at most 500 francs.


THE LOTTERY TICKET



The story is about a family man named IVAN DMITRITCH. He and his family were living a middle-class life and was very well satisfied with their life. Not until one day, his wife asked her to check the list of lottery drawings in the newspaper. His wife''s number got series 9,499, number 26. To his shock and amazement, he saw the series 9,499. Without checking the ticket number yet, he and his wife already started dreaming of a good life. Wanting to put excitement whether they got the correct ticket number or not, they first thought of several possibilities on what to do with the large amount of prize money. They dreamed of a big property, new furnishings, travelling and paying debts. Pictures continuously crawl in their minds, each more selfish than the last. Greed is eating up their imaginations. They have now seemed to realize that their kind of life is no appropriate for a wealthy and powerly people like them who has just won the lottery. Ivan and his wife soon to annoy each other''s company and felt anger against each other, thinking to one another that they are just pain in the head on their plans.
Seeing his wife''s hatred, he quickly glanced at the newspaper to check the correct ticket number. Unfortunately, it was number 46, not 26! Hatred and anger immediately disappeared, but they immediately seem to realize how small and dark their rooms were, how their supper is not doing them good, and that the evenings were long and wearisome. Their previous simple and contented life are now changed with more longing for a better life, after having false thoughts that they won the lottery

A Love Story :">


The Story of Griselda 

The Marquis of Saluzzo was one day admonished by his highest nobles to take a wife, for he was too often in solitude and the people wanted to see him happy and to produce an heir. The Marquis consented to marry, but on the condition that his people accept whomever he chose, be she a princess or a serf. And his people were happy that he would marry to please them and they set about preparing for his wedding.

In a nearby village there was a poor man, old and in failing health, by the name of Janicula. And with him was his only daughter, Griselda. She was fair of face, but was even more fair in virtue, for she dwelt in poverty with her father without complaint, and tended him tenderly, and was pious and was never seen to do a bad deed, nor speak ill. And the people in her village and in the surrounding areas spoke very highly of the sweet girl.

The Marquis knew of Griselda because he sometimes passed through her village on his way to the hunt. And he oftentimes looked upon her fair face and saw her sweet character, and he was determined, when he would be wed, that he should wed none other than this virtuous young woman. And so he instructed his nobles to prepare for his wedding, for he had chosen his bride. But he did not tell them who he had chosen and there was great astonishment and wonder at who the maid might be.

And when the wedding day arrived, the Marquis set out as a bridegroom would do to retrieve his bride, with all his retinue and noble folk following behind him in wonderment. He went to Janicula's house, and there found Griselda carrying a water pot to the house. The Marquis asked to speak to her father and with great humbleness, she obeyed. When Janicula came from the house, the marquis took him aside and asked if he might marry Griselda. And Janicula was without words for a moment, before humbling saying that anything of his belonged to his lord. And the Marquis went into the house with Janicula and asked Griselda, if he would take her as his wife, would she obey him in everything, without argument or contradiction, not in word, sign, deed or thought? And she humbly replied that she was not so worthy to be his wife, but it that was his will, then she would obey him in all things.

And so the Marquis introduced her to his people as his intended wife and their new lady. And he had women of his court remove her clothing and other signs of poverty and bathe and dress her as a wealthy woman on her wedding day. And then they went to the church and were wed, then Griselda was mounted on a white palfrey and taken to the Marquis's palace and there feasted. And everyone marveled how such a regal and noble figure could have been the girl they knew from the shepherd's cottage? And everyone was happy with the Marquis's choice.

In the time that followed, Griselda's fame only grew. She kept herself busy with women's chores, but she also appeared in public for the sake of her husband. And when their nobles or those of another province quarreled over something, she would appear like and angel and speak gently and with such good sense that the argument was quickly forgotten and everyone was satisfied by her suggestion, to the point that many said she had been heaven-sent to lead them all to salvation.

After a time Griselda got with a child and further on, it was born a girl. And the people were happy and so was the Marquis (although he would have been a bit more happy if it had been a boy). And then, when the child was about two years old, the Marquis got into mind to test his wife to see if she was as good and loyal as everyone thought. And so he went to Griselda with a long face and when she asked him why he sighed so, he told her that he had heard that his people and the other noble lords in that area were speaking darkly against him for having a child with such a lowly woman. That they said that Janicula, the peasant shepherd would surely rule over them if the Marquis were to die without a male heir. And with that he went away from her.

Later, he sent a trusted male guard to her with the instruction to bring the baby to him. And Griselda knew then that the child would be killed. And she kissed it and hugged it and made a sign over it and then gave it to the guard, asking him, if it did not go against his orders, to please bury the child and not let its body be eaten by the wild beasts. And the guard wept to see and hear her say such things, but took the child to his master and told him all. And the Marquis was surprised that Griselda had obeyed him without a contrary word, but still he was not satisfied. And he had his guard take the child to his sister to be fostered by her in secret.

For several years the Marquis watched his wife, but Griselda never spoke of their child again, and never showed, by word or deed, any contempt or accusation of her husband. She remained cheerful and was a good woman. After a time she got with child again and this time had a son. And again the Marquis came to her after the child was weaned and told her that the people were not happy that a child of a low-born woman would be their new lord. And again he sent the guard after the child, and again Griselda kissed and hugged the child, made the sign of the cross over it, and gave it to the guard with the plea to not leave his body to be eaten by wild animals.

And again the Marquis was amazed. If he had not seen how Griselda had loved and doted on the children, he would have imagined her cold-hearted. But still she did as she was bade to do and did so without complaint. And the Marquis sent his son to his sister to also be raised.

After some more years, the Marquis wrote his sister and told her to bring his children to him. And he let it be put out that a young girl was being sent to him as a bride and that the Pope had given him dispensation to be divorced from Griselda. And he told Griselda that his people had grown too angry and that they did not support her and that he was going to have to wed another and produce a proper heir. And Griselda meekly said that she would go home to her father's house if that is what her lord wished. And he said yes, that it what he wished. Only that she must not take with her anything that she did not bring with her. And she reminded him that she had been stripped of her clothing in her father's house and brought from there in clothing provided by the Marquis. And if he said so, she would return naked to her father's house, but if he had pity, at least allow her a chemise as she had brought her virginity into that house and was returning without it, and to allow her to cover her womb that had born his children. And the Marquis allowed it and went away to weep that he had such a wife.

And the people of the court followed Griselda home, who walked barefoot with nothing on but her chemise. And they wept bitterly to see her in such a state, for they all truly loved her. And she told them not to say a word against their lord, her husband, because he did what he had done for the best purpose. And she went inside her father's home (who was not at all surprised that his son-in-law had done this thing).

And when the Marquis's sister drew near, he sent for Griselda. When she had come to him, he asked her if she would serve his new bride for a time because she was young and would not know so well as Griselda how he liked to have his house run, and to teach her. And she said that she would do this. And a great wedding was planned. Before the guests assembled for the wedding, the Marquis asked Griselda if his new wife would suit him and she said yes, she was a fine girl, of noble breeding. But, she said, because the girl is young and of gentle stock, it would be pitiful to try the girl with what she herself had borne, because such a gentle soul could not bear it.

And the Marquis could not bear it anymore and he announced to all that he had been testing Griselda, his wife, and that he had not had his children killed as they all assumed. For this girl was not his intended, but his daughter, and her brother his son. And Griselda fell into a swoon on the floor and wept and kissed her children until everyone else was moved to weep with pity for her. And the Marquis had her taken to her rooms and dressed in the finest clothing and jewels and brought to the feast. And Janicula was sent for as well. And everyone marveled at how obedient and patient Griselda had been, and how there must be none other like her. And Janicula lived in the palace all the rest of his days, and Griselda and the Marquis lived long lives and were well loved by their subjects.

THE SONG OF ROLAND




For seven years, the valiant Christian king Charlemagne has made war against the Saracens in Spain. Only one Moslem stronghold remains, the city of Saragossa, under the rule of King Marsile and Queen Bramimonde. Marsile, certain that defeat is inevitable, hatches a plot to rid Spain of Charlemagne. He will promise to be Charlemagne's vassal and a Christian convert in exchange for Charlemagne's departure. But once Charlemagne is back in France, Marsile will renege on his promises. Charlemagne and his vassals, weary of the long war, receive Marsile's messengers and try to choose an envoy to negotiate at Marsile's court on Charlemagne's behalf.
Roland, a courageous knight and Charlemagne's right-hand man, nominates his stepfather, Ganelon. Ganelon is enraged, thinking that Roland has nominated him for this dangerous mission in an attempt to be rid of him for good. Ganelon has long been jealous of Roland, and on his diplomatic mission he plots with the pagans, telling them that they could ambush Charlemagne's rearguard as Charlemagne leaves Spain. Roland will undoubtedly lead the rearguard, and Ganelon promises that with Roland dead Charlemagne will lose the will to fight.
After Ganelon returns with assurances of Marsile's good faith, Roland, as he predicted, ends up leading the rearguard. The twelve peers, Charlemagne's greatest and most beloved vassals, go with him. Among them is Oliver, a wise and prudent man and Roland's best friend. Also in the rearguard is the fiery Archbishop Turin, a clergymen who also is a great warrior. At the pass of Rencesvals, the twenty thousand Christians of the rearguard are ambushed by a vastly superior force, numbering in the hundreds of thousands. Oliver counsels Roland to blow his oliphant horn, to call back Charlemagne's main force, but Roland refuses. The Franks fight valiantly, but in the end they are killed to the man. Roland blows his oliphant so that Charlemagne will return and avenge them. His temples burst from the force required, and he dies soon afterward. He dies facing the enemy's land, and his soul is escorted to heaven by saints and angels.
Charlemagne arrives, and he and his men are overwhelmed with grief at the sight of the massacre. He pursues the pagan force, aided by a miracle of God: the sun is held in place in the sky, so that the enemy will not have cover of night. The Franks push the Saracens into the river Ebro, where those who are not chopped to pieces are drowned.
Marsile has escaped and returned to Saragossa, where the remaining Saracens are plunged into despair by their losses. But Baligant, the incredibly powerful emir of Babylon, has arrived to help his vassal. The emir goes to Rencesvals, where the Franks are mourning and burying their dead. There is a terrible battle, climaxing with a one-on-one clash between Baligant and Charlemagne. With a touch of divine aid, Charlemagne slays Baligant, and the Saracens retreat. The Franks take Saragossa, where the destroy all Jewish and Moslem religious items and force the conversion of everyone in the city, with the exception of Queen Bramimonde. Charlemagne wants her to come to Christ of her own accord. With her captive, the Franks return to their capitol, Aix.
Ganelon is put on trial for treason. Pinabel, Ganelon's kinsman and a gifted speaker, nearly sways the jury to let Ganelon go. But Thierry, a brave but physically unimposing knight, says that Ganelon's revenge should not have been taken against a man in Charlemagne's serve: that constitutes treason. To decide the matter, Pinabel and Thierry fight. Though Pinabel is by far the stronger man, God intervenes and Thierry triumphs. The Franks draw and quarter Ganelon (tie each limb to one of four horses running in opposite directions, which tears the victim to pieces). They also hang thirty of his kinsmen.
Charlemagne announces to all that Bramimonde has decided to become a Christian. Her baptism is celebrated, and all seems well.
But that night, the angel Gabriel comes to Charlemagne in a dream, and tells him that he must depart for a new war against the pagans. Weary and weeping, but fully obedient to God, Charlemagne prepares for yet another bloody war.

OUR LADY'S JUGGLER (real title: THE JUGGLER OF OUR LADY)


Medieval times. A juggler has little success making a living; he puts on a hair shirt and becomes an ascetic, but attracts only other ascetics. Finally, in desperation, he becomes a monk. He visits the other monks, who all glorify the Lady with their skills: cooking, painting, sculpture, etc. He tries helping them, but botches it. A festival is held for the Lady, and each of the monks offers his gift, but the juggler has nothing. Frustrated, he juggles for her, all night, alone.


Don Quixote is a middle-aged gentleman from the region of La Mancha in central Spain. Obsessed with the chivalrous ideals touted in books he has read, he decides to take up his lance and sword to defend the helpless and destroy the wicked. After a first failed adventure, he sets out on a second one with a somewhat befuddled laborer named Sancho Panza, whom he has persuaded to accompany him as his faithful squire. In return for Sancho’s services, Don Quixote promises to make Sancho the wealthy governor of an isle. On his horse, Rocinante, a barn nag well past his prime, Don Quixote rides the roads of Spain in search of glory and grand adventure. He gives up food, shelter, and comfort, all in the name of a peasant woman, Dulcinea del Toboso, whom he envisions as a princess.
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On his second expedition, Don Quixote becomes more of a bandit than a savior, stealing from and hurting baffled and justifiably angry citizens while acting out against what he perceives as threats to his knighthood or to the world. Don Quixote abandons a boy, leaving him in the hands of an evil farmer simply because the farmer swears an oath that he will not harm the boy. He steals a barber’s basin that he believes to be the mythic Mambrino’s helmet, and he becomes convinced of the healing powers of the Balsam of Fierbras, an elixir that makes him so ill that, by comparison, he later feels healed. Sancho stands by Don Quixote, often bearing the brunt of the punishments that arise from Don Quixote’s behavior.
The story of Don Quixote’s deeds includes the stories of those he meets on his journey. Don Quixote witnesses the funeral of a student who dies as a result of his love for a disdainful lady turned shepherdess. He frees a wicked and devious galley slave, Gines de Pasamonte, and unwittingly reunites two bereaved couples, Cardenio and Lucinda, and Ferdinand and Dorothea. Torn apart by Ferdinand’s treachery, the four lovers finally come together at an inn where Don Quixote sleeps, dreaming that he is battling a giant.
Along the way, the simple Sancho plays the straight man to Don Quixote, trying his best to correct his master’s outlandish fantasies. Two of Don Quixote’s friends, the priest and the barber, come to drag him home. Believing that he is under the force of an enchantment, he accompanies them, thus ending his second expedition and the First Part of the novel.
The Second Part of the novel begins with a passionate invective against a phony sequel of Don Quixote that was published in the interim between Cervantes’s two parts. Everywhere Don Quixote goes, his reputation—gleaned by others from both the real and the false versions of the story—precedes him.
As the two embark on their journey, Sancho lies to Don Quixote, telling him that an evil enchanter has transformed Dulcinea into a peasant girl. Undoing this enchantment, in which even Sancho comes to believe, becomes Don Quixote’s chief goal.
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Don Quixote meets a Duke and Duchess who conspire to play tricks on him. They make a servant dress up as Merlin, for example, and tell Don Quixote that Dulcinea’s enchantment—which they know to be a hoax—can be undone only if Sancho whips himself 3,300 times on his naked backside. Under the watch of the Duke and Duchess, Don Quixote and Sancho undertake several adventures. They set out on a flying wooden horse, hoping to slay a giant who has turned a princess and her lover into metal figurines and bearded the princess’s female servants.
During his stay with the Duke, Sancho becomes governor of a fictitious isle. He rules for ten days until he is wounded in an onslaught the Duke and Duchess sponsor for their entertainment. Sancho reasons that it is better to be a happy laborer than a miserable governor.
A young maid at the Duchess’s home falls in love with Don Quixote, but he remains a staunch worshipper of Dulcinea. Their never-consummated affair amuses the court to no end. Finally, Don Quixote sets out again on his journey, but his demise comes quickly. Shortly after his arrival in Barcelona, the Knight of the White Moon—actually an old friend in disguise—vanquishes him.
Cervantes relates the story of Don Quixote as a history, which he claims he has translated from a manuscript written by a Moor named Cide Hamete Benengeli. Cervantes becomes a party to his own fiction, even allowing Sancho and Don Quixote to modify their own histories and comment negatively upon the false history published in their names.
In the end, the beaten and battered Don Quixote forswears all the chivalric truths he followed so fervently and dies from a fever. With his death, knights-errant become extinct. Benengeli returns at the end of the novel to tell us that illustrating the demise of chivalry was his main purpose in writing the history of Don Quixote.

NIBELUNGENLIED

The kings Gunther, Gernot and Giselher, and their sister Kriemhild live at the court in Worms, which is the capital of the kingdom of Burgundy.They are surrounded by loyal liegemen such as Hagen of Troy, the minstrel Folker from Alzey, Ortlieb of Metz, Dankwart and many others. One night, beautiful Kriemhild dreams of a falcon rent to pieces by two eagles. Her mother, Uta, interprets the falcon as her lover, so Kriemhild decides never to fall in love. But far from it. Soon after, Siegfried of Xanten, curious to see the fabled charming queen, arrivesat the Worms court. On his way, he had captured the Treasure of the Nibelungs, including the sword Balmung and the Cloak of Darkness (which makes its bearer invisible), and made himself ruler of the Nibelungs. He had also killed a dragon and bathed in his blood, which made him invulnerable.
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At first Siegfried decides to be Gunther's vassal, takes the field inthe Saxon wars for him and gains his confidence.
When Gunther asks him to win strong Brunhild of Isenland for him, he 
agrees, on condition that he may marry Kriemhild. The Cloak of Darkness makes it easy for Siegfried to overwhelm Brunhild in a sort of combat sports game in Isenland, and so the Burgundians return to Worms in triumph. A double wedding is performed. But Brunhild senses that the man entering her bedchamber is not her true husband. She ties him and hangs him up at the wall. Siegfried helps once again, taking her girdle awayfrom her. The conflict seems resolved. Siegfried and Kriemhild set off for Xanten.

Brunhild and Gunther, J. H. Füssli, 1807


Years later, Brunhild presses them to return for a visit, wondering why Gunther's vassal hasn't been at the court for such a long time to serve his master. Shortly after their arrival, the furious quarrel breaks out between the ladies, which peaks in front of the Cathedral. When Brunhild, being the King's wife, claims to enter the church in front of the vassal's spouse, Kriemhild reveals that it was Siegfried who defeated her and shows her the girdle to show proof. Dismayed by Brunhild's grief, Hagen decides toavenge the humiliation of his king's wife. He fakes a war and talks guileless Kriemhild into sewing on Siegfried's coat a patch marking the only spot where the hero remained vulnerable, since a linden leaf stuck there when he was bathing in the dragon's blood.
The so-called war quickly turns into a hunting contest in the nearby Odenwald forest. When Siegfried bends to sip the water of a fountain, Hagen kills him from behind with his spear. The next day Kriemhild finds the corpse in front of her chamber. When Hagen later passes the bier in the Cathedral, the wounds of the dead body open up again, and Kriemhild recognises themurderer.

Death of Siegfried, Hundeshagen-Handschrift, 15 Jh.
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The desperate widow swears to herself to take the Treasure andfind new friends and avengers. To avert this, Hagen steals the Treasure and throws it into the Rhine.
Kriemhild stays mourning for many years until Rudeger of Bechelaren pays a visit to Worms and asks for her hand on behalf of Etzel, king of the Huns. She goes to the land of the Huns and becomes Etzel's wife. Years later, she invites her brothers and their followers to Hungary.
Although 
Hagen warns them not to go, the Burgundians, whom the poet from now on calls Nibelungs, set off. While they are crossing the Danube, three wise water nymphs tell him that none of the Burgundians but the chaplain will survive the travel. To see for himself whether it is true, Hagen throws the chaplain into the Danube, but with God's help the chaplain manages to swim to theother side. After a pleasant stay in Bechelaren, the Nibelungs arrive at Etzel's castle. Kriemhild gives them a cool welcome, and it is obvious that she still thinks of revenge.Hagen and Folker can frustrate her first plans, but eventually a brutal massacre takes its course, only sparing Gunther and Hagen on the Burgundian side. To make Hagen tell her the place where he lowered the Treasure, Kriemhild has her brother Gunther beheaded.

Franz von Stuck, Der Nibelungen Not, 1920


But when Hagen still says nothing, she kills him with Siegfried's sword. Horrified to see this, Hildebrand, Dietrich of Berne's armour bearer and mentor, cuts her head off. This is where the Nibelungenlied ends, or, in the original language: "Das ist der Nibelunge Lied"